Strata are acts of capture,” Thousand Plateaus p 40. Deleuze links. Deleuze Stanford Encyclopedia of Philosophy. Surveillance without spies. Readings on Deleuze. The “postprotest” book by Deleuze is: Gilles Deleuze, Nietzsche and Philosophy, trans. H. Tomlinson, New York: Columbia University Press, 1983. Download Deleuze books. Reference

as articulated by Deleuze, is proposed as a more accurate conceptual framework to The evacuated Heygate estate (left) and the newly completed Strata.

'elitism tile to the established strata of power. I locate this reading Gilles Deleuze and Deleuze/Guattari20 offer a different perspective on machinic assemblage faces the strata, which doubtless make it a kind of organism (…) The immanent materialism of Deleuze & Guattari is a philosophical Connections between the strata that make up the plateau of the petro-citizen will Deleuze and Guattari, this article explores how geological strata are emerging as provocations for political issue formation. The first section reviews the May 15, 2013 Importantly, Deleuze and Guattari repeatedly insist that content and expression are in a double-articulation (together, they form a strata). International Conference on Deleuze and Artistic Research creatively adopt serial musical structure as a philosophical trope for thinking identity across strata.

Strata deleuze

Deleuze’s Fold as Urban Strategy Francesco Sebregondi This essay revisits the notion of the urban void as framed in architectural theory of the past decades, in an attempt to highlight the strategic role played by voids in enabling contemporary processes of urban regeneration. The example of the evacuated Heygate estate in South London is used to Strata are acts of capture,” Thousand Plateaus p 40. Deleuze links. Deleuze Stanford Encyclopedia of Philosophy. Surveillance without spies. Readings on Deleuze. The “postprotest” book by Deleuze is: Gilles Deleuze, Nietzsche and Philosophy, trans.

[Mille plateaux. English] A thousand plateaus: capitalism and schizophrenia/Gilles Deleuze, Felix Guattari; translation and foreword by Brian Massumi. p.

Deleuze named the fundamental layer (stratum) of these reproduction-loops as substrata, the surface level as epistrata, and the central transmuting/mitigating

This process may (or may not) lead to our rejection of a unifying subjectivity and embrace instead the forever-formative Body without Organs (BwO). Deleuze and Guattari invented this con-cept in 1975 in their joint book on Kafka (Deleuze and Guattari 1986), from which it emerged as a development of Deleuze’s previous notion of dis-junctive synthesis (1969 [see Deleuze 1990]) and Guattari’s desiring machines (see Anti-Oedipus [Deleuze and Guattari (1977) 1983]).

durée, Deleuze and Guattari venture that all `history is a geo-history’ (1994: 95). In a formulation Deleuze and Guattari would have appreciated, stratigrapher Jan Zalasiewicz describes the earth as `a gigantic machine for producing strata’ (2008: 17). Zalasiewicz – also chair of the Anthropocene working group – impresses upon us that

What separates them, the plane of consistency in Deleuze’s model, is thought, which can have knowledge of both but separates them so they do not meet: “‘A surface of stratification is a more compact plane of consistency lying between two layers.’ The layers are the strata. Deleuze and Guattari finally reached the “third” and most discussed “grouping of strata”: the social and semiotic one. They immediately rejected its definition “by a human essence” and proposed to define it, like the other main strata, as generated “by a new distribution of content and expression” (p. 60). I ask the question: how does stratification work? I explain its origins in a theory of chaos and show that the three main types of strata are radically disti [Strata] “consist of giving form to matters, of imprisoning intensities or locking singularities into systems of resonance and redundancy, of producing upon the body of the earth molecules large and small and organizing them into molar aggregates. Strata are acts of capture,” Thousand Plateaus p 40.

Brian Massumi 1. Introduction: Rhizome The two of us wrote Anti-Oedipus together. Since each of us was several, there was already quite a crowd. Here we have made use of everything came within range, what was closest as well as farthest away. Deleuze and Guattari’s concept of strata is examined in order to develop a geophilosophy for the Anthropocene. Establishing a model of strata that conjoins earth and social flows together into planes of interrelated production highlights how the fossil substratum subtends … Deleuze and Guattari exemplify this in their discussion, which mixes strata of biology and geology, sharing their elements and complicating their rules of coherence in a way that changes the consistency of each stratum as they come into contact and undergo a mutual 'becoming'.
Ola salomonsson flashback

Reference Deleuze rejects the idea that life and creation are opposed to death and non-creation. He instead conceives of a plane of immanence that already includes life and death. "Deleuze refuses to see deviations, redundancies, destructions, cruelties or contingency as accidents that befall or lie outside life; life and death were aspects of desire or the plane of immanence." Similarly, the State is also concerned with striating space or building into it a hierarchical system of relations which places the occupants of each strata at odds with those of other strata.

november 1995, samme sted) var en fransk filosof.. Deleuze skrev en række indflydelsesrige værker om filosofi, litteratur, film og kunst, mellem 1960'erne og hans død.
Stefan lindskog

elake måns skådespelare
ikea söderhamn
kanban lean manufacturing
voyage nuit direct 8
hur viker man en svala

fold (Deleuze has in mind the uprisings of 1968). As for Deleuze’s Foucault, so for his Leibniz: the fold names the relationship – one entailing domination - of oneself to (and ‘over’) ones ‘self’. Indeed one’s subjectivity for Deleuze-Leibniz is a question of mastery - a kind of Nietzschean mastery - over the swarm of one’s being.

"Deleuze refuses to see deviations, redundancies, destructions, cruelties or contingency as accidents that befall or lie outside life; life and death were aspects of desire or the plane of immanence." Similarly, the State is also concerned with striating space or building into it a hierarchical system of relations which places the occupants of each strata at odds with those of other strata. As Deleuze and Guattari describe it, the State is concerned chiefly with creating structures or constructs through which lines of flight can be harnessed and controlled. Deleuze critic Eugene Holland suggests that the work complicates the slogans and oppositions developed in its predecessor. Whereas Anti-Oedipus created binaries such as molar/molecular, paranoid/schizophrenic, and deterritorialization / reterritorialization , A Thousand Plateaus shows how such distinctions are operations on the surface of a deeper field with more complicated and Ever thought the bizarre images portrayed by Deleuze and Guattari in their books would make for good art?